@inbook {1301,
	title = {Grassroots Religion: Facebook and Offline Post-Denominational Judaism },
	booktitle = {Social Media Religion and Spirituality},
	year = {2013},
	publisher = { De Gruyter},
	organization = { De Gruyter},
	chapter = {8},
	address = {Berlin},
	keywords = {Facebook, Jews, Judaism, Online, self-generated, social media, social network, Youth},
	url = {http://sro.sussex.ac.uk/46335/1/SMRC_Umbruch_24_7_13.pdf$\#$page=147},
	author = {Nathan Abrams and Sally Baker and B. J. Brown}
}
@inbook {1180,
	title = {Charting Frontiers of Online Religious Communities:  The Case of Chabad Jews},
	booktitle = {Digital Religion: Understanding Religious Practice in New Media Worlds},
	year = {2013},
	publisher = {Routledge},
	organization = {Routledge},
	chapter = {12},
	keywords = {Chabad Jews, Jewish Community, Jewish religion, Jews, new media engagement, New Technology and Society, Online community, Religion and the Internet, religious engagement, Sociology of religion},
	url = {http://books.google.com/books?id=ox4q7T59KikC\&pg=PA14\&lpg=PA14\&dq=Charting+Frontiers+of+Online+Religious+Communities:+The+Case+of+Chabad+Jews\&source=bl\&ots=twJAMfbftj\&sig=9jGgchqJxWDDUaCEhZ2ags9AehY\&hl=en\&sa=X\&ei=MFImUvm1N4TXqgHKn4Aw\&ved=0CDcQ6AEwAg$\#$v=one},
	author = {Oren Golan}
}
@book {2179,
	title = {The Dot On the I In History: Of Gentiles and Jews{\textemdash}a Hebrew Odyssey Scrolling the Internet},
	year = {2017},
	publisher = {Lulu Press},
	organization = {Lulu Press},
	abstract = {The inspiration author Michael B. Hammer received when speaking with others about the Israeli-Palestinian problem led to The Dot on the I in History: On Gentiles and Jews{\textemdash}Scrolling the Internet with the goal of helping others better understand the problem. When the issues involve intertribal, interracial, interreligious, and international human relationships lasting over several generations, they often become so complex one does not see the forest for trees, unless one knows where and when the seeds were planted. That is what history is all about. This book aspires to explain what Judaism, Christianity, and Islam have in common, how they differ, and how they have evolved. You{\textquoteright}ll also learn how the Internet has affected and changed those involved in the Middle East conflict. With this information, you will have a better understanding of the real reasons for such world-changing events as what took place on 9/11.},
	keywords = {Hebrew, internet, Jews},
	issn = {9781483427003},
	url = {https://books.google.com/books?id=63JGDwAAQBAJ\&dq=Internet+and+Jews\&lr=\&source=gbs_navlinks_s},
	author = {Hammer, M.B}
}
@article {1258,
	title = {Web of meanings: Dilemmatic aspects of ultra-orthodox Jewish women{\textquoteright}s discourse concerning the Internet},
	year = {2004},
	abstract = {Paper presented at Internet Research 5.0, University of Sussex, England.},
	keywords = {GENDER, internet, Israeli society, Jews, Modernity, Ultra-Orthodox Jewish},
	url = {http://gsb.haifa.ac.il/~sheizaf/AOIR5/92.html},
	author = {Oren Livio and Keren Tenenboim}
}
@article {1285,
	title = {Religion and Views on Reproductive Technologies: A Comparative Study of Jews and Non-Jews},
	journal = {Shofar: An Interdisciplinary Journal of Jewish Studies },
	volume = {10},
	year = {1991},
	abstract = {New developments in reproductive technology have proliferated
throughout the last decade and received enormous attention from the public.
In vitro fertilization, artificial insemination, and surrogate motherhood have
all been the subject of controversy at the same time as they are becoming
more widely},
	keywords = {children, education, Jews, Non-Jews, religion, technology, Youth},
	url = {http://muse.jhu.edu/journals/shofar/summary/v010/10.1.parmet.html},
	author = {Harriet L. Parmet and Judith N. Lasker}
}
@article {1286,
	title = {Shofar: An Interdisciplinary Journal of Jewish Studies},
	abstract = {Shofar, a quarterly, interdisciplinary journal of Jewish studies, is the official journal of the Midwest and Western Jewish Studies Associations. Under the editorship of Zev Garber and Peter Haas and a distinguished editorial board, Shofar ranges far and wide in a multidisciplinary world that spans four thousand years. It publishes original, scholarly work for a general university audience and reviews a wide range of recent books in Judaica.},
	keywords = {diaspora, history, Jewish Community, Jewish studies, Jews, journal, Judaica, popular culture},
	url = {http://muse.jhu.edu/journals/shofar/},
	author = {Purdue University Press}
}
@article {423,
	title = {Divergent Attitudes within Orthodox Jewry Toward Mass Communication},
	journal = {Review of Communication},
	volume = {11},
	year = {2011},
	pages = {20-38},
	abstract = {This paper examines the divergent attitudes toward mass media among the streams of Orthodox Jewry. According to most Ultra-Orthodox Jewish leaders, media spread blasphemy, provoke gossip and slander, and steal time from religious studies, but Rabbi M. Schneerson, late leader of the Chabad movement, believed that the media should be exploited to spread the tenets of Judaism. Modern Orthodox rabbis generally favor limited access to media*filtering out its negative aspects, embracing its positive features, and using it to impart religious knowledge. Understanding these various attitudes may help media professionals deal with religion-based criticism and encourage media-borne moderate religious dialogue.},
	keywords = {Communication, Jewish, Jews, Orthodox},
	url = {http://www.tandfonline.com/doi/abs/10.1080/15358593.2010.504883$\#$preview},
	author = {Rashi, T}
}
@inbook {2069,
	title = {On Pomegranates and Etrogs: Internet Filters as Practices of Media Ambivalence among National Religious Jews in Israel},
	booktitle = {Digital Judaism: Jewish Negotiations with Digital Media and Culture},
	year = {2015},
	pages = {145-160},
	publisher = {Routledge},
	organization = {Routledge},
	address = {New York},
	abstract = {In the contemporary environment of media saturation, users are continually making choices about the types and kinds of media technologies to employ or avoid at different moments and places in their everyday lives. Some of these choices are based on simple technical or practical criterion (i.e., my smartphone is easy to access during my daily commute), while others are informed by a sense of decorum (i.e., one should not text during a funeral) or the idea that self-imposed limits of media use will lead to a more balanced lifestyle (i.e., no e-mail after work hours). Among such abundance, it is nearly impossible to be an early adopter or enthusiastic user of all media-users are constantly making choices (i.e., to text rather than telephone, to invest in a laptop but not in a smartphone, etc.), and through these choices they express ambivalence about certain media and enthusiasm about others. Users{\textquoteright} deliberations and discussions about these choices and practices are increasingly employed as identity markers (Hoover, Clark and Alters, 2004; Seiter, 2003). Media consumption and avoidance of specific contents or technologies are not only practical choices but also are expressions of identification with a specific class, ethnic, religious or spiritual community.},
	keywords = {internet filters, Israel, Jews, religious},
	issn = {978-0415736244},
	url = {https://www.taylorfrancis.com/books/e/9781317817345/chapters/10.4324\%2F9781315818597-13},
	author = {Rosenthal, M and Ribak, R}
}
