@inbook {2123,
	title = {Secularisation and de-institutionalised religion},
	booktitle = {Foundations and Futures in the Sociology of Religion},
	year = {2017},
	publisher = {Routledge },
	organization = {Routledge },
	chapter = {5},
	abstract = {Since the sociology of religion became recognised as a distinct sub-discipline over the last century, the dominance of approaches taking their inspiration from the sociological classics has increasingly been challenged. Empirical findings have brought the notion of secularisation into question; and theorists have sought to deconstruct how we think of {\textquoteleft}religion.{\textquoteright} This collection appraises the continuing influence of the foundational approaches and places these in relation to newly emerging directions in the field.},
	keywords = {de-institutionalized religion, Secular, Sociology of religion},
	issn = {9781351607384},
	url = {https://books.google.com/books?hl=en\&lr=\&id=HzJDDwAAQBAJ\&oi=fnd\&pg=PT109\&ots=PPdcKpjvv_\&sig=yLkGpjms4Z4B94OIZ3YeruKguVg$\#$v=onepage\&q\&f=false},
	author = {Ganiel, G}
}
@book {1288,
	title = {Practicing Religion in the Age of the Media: Explorations in Media, Religion, and Culture },
	year = {2013},
	publisher = {Columbia University Press},
	organization = {Columbia University Press},
	address = {New York},
	abstract = {increasingly, the religious practices people engage in and the ways they talk about what is meaningful or sacred take place in the context of media culture{\textemdash}in the realm of the so-called secular. 

Focusing on this intersection of the sacred and the secular, this volume gathers together the work of media experts, religious historians, sociologists of religion, and authorities on American studies and art history. Topics range from Islam on the Internet to the quasi-religious practices of Elvis fans, from the uses of popular culture by the Salvation Army in its early years to the uses of interactive media technologies at the Simon Wiesenthal Center{\textquoteright}s Beit Hashoah Museum of Tolerance. The issues that the essays address include the public/private divide, the distinctions between the sacred and profane, and how to distinguish between the practices that may be termed {\textquotedblleft}religious{\textquotedblright} and those that may not.},
	keywords = {Beit Hashoah, popular culture, quasi-religious practices, Sacred, Salvation Army, Secular},
	url = {http://books.google.com/books?id=9aDg8Ih78QAC\&dq=religion+and+internet\&lr=\&source=gbs_navlinks_s},
	author = {Stewart M. Hoover and Lynn Schofield Clark}
}
@article {2118,
	title = {Group identity and social closeness: Secular and Ultra-Orthodox Jews in Israeli academic institutions},
	journal = {International Journal of Sociology and Social Policy},
	volume = {38},
	year = {2018},
	pages = {259-279},
	abstract = {The purpose of this paper is to study examine the social identity of Ultra-Orthodox students enrolled in institutions of higher learning in Israel, and specifically the ways in which the identity of Ultra-Orthodox students who interact with other groups on campus compares to the identity of self-segregated Ultra-Orthodox students. Traditionally, Ultra-Orthodox students have preferred self-segregated educational institutions. Today, however increasing numbers of Ultra-Orthodox Jews are enrolling in regular academic institutions. Although they study in separate, homogeneous classrooms, they interact with secular students within the framework of the institution.},
	keywords = {identity, Israeli society, Secular, Ultra-Orthodox Jews},
	url = {https://www.emeraldinsight.com/doi/abs/10.1108/IJSSP-06-2017-0085},
	author = {Moskovich, Y and Liberman, I}
}
@article {459,
	title = {Atheisms Unbound: The Role Of The New Media In The Formation Of A Secularist Identity},
	journal = {Secularism and Non-Religion},
	volume = {1},
	year = {2012},
	abstract = {In this article we examine the Internet{\textquoteright}s role in facilitating a more visible and active secular identity. Seeking to situate this more visible and active secularist presence{\textemdash}which we consider a form of activism in terms of promoting the importance of secularist concerns and issues in public discourse{\textemdash}we conclude by looking briefly at the relationship between secularist cyber-activism and secular organizations, on one hand, and the relationship between secularist activism and American politics on the other. This allows us to further underscore the importance of the Internet for contemporary secularists as it helps develop a group consciousness based around broadly similar agendas and ideas and secularists{\textquoteright} recognition of their commonality and their expression in collective action, online as well as off. },
	keywords = {Atheism, identity, New Media, Secular},
	url = {http://www.ryananddebi.com/secularismjournal/index.php/snr/article/view/3},
	author = {Christopher Smith and Richard Cimino}
}
