@inbook {498,
	title = {Why Youth Heart Social Network Sites},
	booktitle = {Youth, Identity, and Digital Media Volume},
	year = {2007},
	pages = {119-142},
	publisher = {MIT Press},
	organization = {MIT Press},
	address = {Cambridge, MA},
	abstract = {Social network sites like MySpace and Facebook serve as "networked publics." As with unmediated publics like parks and malls, youth use networked publics to gather, socialize with their peers, and make sense of and help build the culture around them. This article examines American youth engagement in networked publics and considers how properties unique to such mediated environments (e.g., persistence, searchability, replicability, and invisible audiences) affect the ways in which youth interact with one another. Ethnographic data is used to analyze how youth recognize these structural properties and find innovative ways of making these systems serve their purposes. Issues like privacy and impression management are explored through the practices of teens and youth participation in social network sites is situated in a historical discussion of youth{\textquoteright}s freedom and mobility in the United States.
},
	keywords = {Social Networking, Young, Youth},
	url = {http://www.danah.org/papers/WhyYouthHeart.pdf},
	author = {Boyd, Danah}
}
@article {1307,
	title = {Religious Online Developments in a Secular Context},
	journal = {Masaryk University Journal of Law and Technology},
	volume = {6},
	year = {2012},
	chapter = {49},
	abstract = {Religious groups have conceived the internet as both a promising way of increasing 
interest in religious issues and a threat to the core religious values. This article 
deals with religious developments on the internet based on theoretical perspectives 
on secularization. Four relevant themes are listed, namely secularization as loss of 
religious institutional power and authority, secularization as adaption, secularization as decrease in individual religious engagement, These themes are investigated through an empirical analysis of results from two large surveys with 1,015 Danes and 1,040 Danish pastors and secularization as changed conditions for religious communication. The article concludes that the internet does not seem to have dramatically changed people{\textquoteright}s religious orientation. As in offline contexts, religious institutions are under pressure on the internet. Though the internet has been viewed 
as a new direct channel to people, evidence suggests that people are difficult to 
reach and that other players than the religious institutions dominate the transmission of religious messages. Secularization does take place online, but the development is counteracted by deliberate attempts to use the internet in religious activities, for instance by pastors who engage in critical negotiation of the possibilities online.},
	keywords = {adaption, Authority, cyber church., dialogue, discussion groups, individualization, internet, media sites, Negotiation, religion, search engines, secularization, Social Networking},
	url = {https://mujlt.law.muni.cz/storage/1373984017_sb_03-fischer-nielsen.pdf},
	author = {P. Fischer-Nielsen}
}
