@conference {1894,
	title = {La foi et le langage : paradigmes de sens pour les m{\'e}dias},
	booktitle = {4th Workshop international Essachess: M{\'e}dia, spiritualit{\'e} et la{\"\i}cit{\'e} : Regards crois{\'e}s franco-roumains},
	year = {2015},
	month = {12/2015},
	publisher = {Iarsic},
	organization = {Iarsic},
	address = {Bucarest-Villa Noel},
	abstract = {Cette communication t{\^a}chera de montrer dans la perspective d{\textquoteright}une {\'e}pist{\'e}mologie sociale que les paradigmes de sens irr{\'e}ductibles pour toute type de m{\'e}diatisation sont la foi et le langage. Elle produira une argumentation en faveur de l{\textquoteright}hypoth{\`e}se que ce qui est fondamentalement sp{\'e}cifique pour les diff{\'e}rents approches m{\'e}diatiques de la r{\'e}alit{\'e} ne r{\'e}side pas dans la production de sens, mais dans la direction que chaque type de m{\'e}diatisation se donne pour orienter la vie de l{\textquoteright}individu, de la soci{\'e}t{\'e} et d{\textquoteright}une mani{\`e}re g{\'e}n{\'e}rale du monde. Enfin, la communication apportera une lecture de la libert{\'e} de conscience dans ce contexte o{\`u} l{\textquoteright}{\^e}tre humain - un existant donn{\'e} - doit s{\textquoteright} "in-former" sous la pression de l{\textquoteright}{\^e}tre social - un existant historique construit collectivement.},
	keywords = {Faith, freedom of opinion, language, media, mediatization, religion, secularization},
	isbn = {978-2-9532450-6-6},
	url = {http://www.ssoar.info/ssoar/bitstream/handle/document/45600/ssoar-2015-bratosin-La_foi_et_le_langage.pdf?sequence=3},
	author = {Bratosin, Stefan}
}
@article {2083,
	title = {Considering religion and mediatization through a case study of~J+K{\textquoteright}s big day (The J K wedding entrance dance): a response to Stig Hjarvard},
	journal = {Culture and Religion~},
	volume = {12},
	year = {2011},
	pages = {167{\textendash}184},
	abstract = {This article reviews the strengths and weaknesses of Hjarvard{\textquoteright}s theory of the mediatisation of religion. By suggesting actor-network theory as a methodological approach to the study of the mediatisation of religion, this article proposes a case study of the viral wedding video, J K wedding entrance dance, to highlight problems with the assertion that the media are replacing or displacing religion{\textquoteright}s authoritative role in society. Drawing upon recent theories of how digital and mobile media are reshaping society by enabling participation, remediation and bricolage, I suggest instead that the media do not bring about secularisation, but rather that the media are contributing to a personalisation of what it means to be religious (or not). This article thus introduces an alternative definition to the concept of mediatisation: that mediatisation may be understood as the process by which collective uses of communication media extend the development of independent media industries and their circulation of narratives, contribute to new forms of action and interaction in the social world and give shape to how we think of humanity and our place in the world.
},
	keywords = {actor-network theory, mediatization, personalization, religion, secularization, viral video, wedding},
	url = {https://www.tandfonline.com/doi/abs/10.1080/14755610.2011.579717},
	author = {Clark, LS}
}
@article {1307,
	title = {Religious Online Developments in a Secular Context},
	journal = {Masaryk University Journal of Law and Technology},
	volume = {6},
	year = {2012},
	chapter = {49},
	abstract = {Religious groups have conceived the internet as both a promising way of increasing 
interest in religious issues and a threat to the core religious values. This article 
deals with religious developments on the internet based on theoretical perspectives 
on secularization. Four relevant themes are listed, namely secularization as loss of 
religious institutional power and authority, secularization as adaption, secularization as decrease in individual religious engagement, These themes are investigated through an empirical analysis of results from two large surveys with 1,015 Danes and 1,040 Danish pastors and secularization as changed conditions for religious communication. The article concludes that the internet does not seem to have dramatically changed people{\textquoteright}s religious orientation. As in offline contexts, religious institutions are under pressure on the internet. Though the internet has been viewed 
as a new direct channel to people, evidence suggests that people are difficult to 
reach and that other players than the religious institutions dominate the transmission of religious messages. Secularization does take place online, but the development is counteracted by deliberate attempts to use the internet in religious activities, for instance by pastors who engage in critical negotiation of the possibilities online.},
	keywords = {adaption, Authority, cyber church., dialogue, discussion groups, individualization, internet, media sites, Negotiation, religion, search engines, secularization, Social Networking},
	url = {https://mujlt.law.muni.cz/storage/1373984017_sb_03-fischer-nielsen.pdf},
	author = {P. Fischer-Nielsen}
}
