@article {2134,
	title = {Creative and Lucrative Daʿwa: The Visual Culture of Instagram amongst Female Muslim Youth in Indonesia},
	journal = {Asiascape: Digital Asia},
	volume = {5},
	year = {2018},
	pages = {68-99},
	abstract = {Social media have become part of the private and public lifestyles of youth globally. Drawing on both online and offline research in Indonesia, this article focuses on the use of Instagram by Indonesian Muslim youth. It analyzes how religious messages uploaded on Instagram through posts and captions have a significant effect on the way in which Indonesian Muslim youth understand their religion and accentuate their (pious) identities and life goals. This article argues that Instagram has recently become the ultimate platform for Indonesian female Muslim youth to educate each other in becoming virtuous Muslims. The creativity and zeal of the creators of Instagram daʿwa (proselytization), and their firm belief that {\textquoteleft}a picture is worth a thousand words{\textquoteright}, has positioned them as social media influencers, which in turn has enabled them to conduct both soft daʿwa and lucrative daʿwa through business.},
	keywords = {culture, Da{\textquoteright}wa, fashion, Indonesia, Instagram, Muslim youth, veiling},
	url = {http://booksandjournals.brillonline.com/content/journals/10.1163/22142312-12340085},
	author = {Nisa, E.F}
}
@article {2837,
	title = {The Unruly, Loud, and Intersectional Muslim Woman: Interrupting the Aesthetic Styles of Islamic Fashion Images on Instagram},
	year = {2020},
	abstract = {This article explores the concept of a social media interrupter, one who engages with the visual style and discourse of social media influencers while incorporating a subversive critique of the ways that social media spaces perpetuate injustices and marginalize voices. This concept of social media interrupter is discussed through an analysis of Islamic fashion iconoclast Leah Vernon, a self-identified fat, Black Muslim woman who uses her position as a fashionista on Instagram to insert her biting critique of both Islamic fashion and social media influencers. Instead of standing outside, she interrupts and disrupts Islamic fashion on Instagram by constantly bringing up concerns of body image, fatphobia, colorism, racism, economic inequality, and mental health. Leah{\textquoteright}s intersectional feminist critique, I argue, gains power and visibility because of how she effectively interrupts the aesthetic style of Instagram by inserting her unruly body and her concern for social injustices.
},
	keywords = {body image, influencers, Instagram, intersectional feminism, Islamic fashion},
	url = {https://ijoc.org/index.php/ijoc/article/view/12715},
	author = {Peterson, Kristin M}
}
