@book {2095,
	title = {The Gospel in Cyberspace. Nurturing Faith in the Internet Age},
	year = {2002},
	publisher = {Loyola Press},
	organization = {Loyola Press},
	address = {Chicago },
	abstract = {Global culture has gone from the Age of Print to the Era of the Media. The Gospel in Cyberspace maps these changes and offers guidance in navigating the new frontier as it relates to the Church. Authors Babin and Zukowski draw upon their experience in evangelization, catechesis, and media to lead readers through the new technologies},
	keywords = {cyberspace, Faith, Gospel, internet},
	issn = {9780829417401},
	url = {https://books.google.com/books/about/The_Gospel_in_Cyberspace.html?id=E8OOAAAAMAAJ},
	author = {Babin, P and Zukowski, A}
}
@conference {1894,
	title = {La foi et le langage : paradigmes de sens pour les m{\'e}dias},
	booktitle = {4th Workshop international Essachess: M{\'e}dia, spiritualit{\'e} et la{\"\i}cit{\'e} : Regards crois{\'e}s franco-roumains},
	year = {2015},
	month = {12/2015},
	publisher = {Iarsic},
	organization = {Iarsic},
	address = {Bucarest-Villa Noel},
	abstract = {Cette communication t{\^a}chera de montrer dans la perspective d{\textquoteright}une {\'e}pist{\'e}mologie sociale que les paradigmes de sens irr{\'e}ductibles pour toute type de m{\'e}diatisation sont la foi et le langage. Elle produira une argumentation en faveur de l{\textquoteright}hypoth{\`e}se que ce qui est fondamentalement sp{\'e}cifique pour les diff{\'e}rents approches m{\'e}diatiques de la r{\'e}alit{\'e} ne r{\'e}side pas dans la production de sens, mais dans la direction que chaque type de m{\'e}diatisation se donne pour orienter la vie de l{\textquoteright}individu, de la soci{\'e}t{\'e} et d{\textquoteright}une mani{\`e}re g{\'e}n{\'e}rale du monde. Enfin, la communication apportera une lecture de la libert{\'e} de conscience dans ce contexte o{\`u} l{\textquoteright}{\^e}tre humain - un existant donn{\'e} - doit s{\textquoteright} "in-former" sous la pression de l{\textquoteright}{\^e}tre social - un existant historique construit collectivement.},
	keywords = {Faith, freedom of opinion, language, media, mediatization, religion, secularization},
	isbn = {978-2-9532450-6-6},
	url = {http://www.ssoar.info/ssoar/bitstream/handle/document/45600/ssoar-2015-bratosin-La_foi_et_le_langage.pdf?sequence=3},
	author = {Bratosin, Stefan}
}
@article {1892,
	title = {Church In The Public Sphere: Production Of Meaning Between Rational And Irrational},
	journal = {Journal for the Study of Religions and Ideologies},
	volume = {Vol 13},
	year = {2014},
	month = {07/2014},
	pages = {3-20},
	chapter = {3},
	abstract = {In the public sphere and especially in the media, the discourse on the Church and about the Church on faith and religion is often tainted by the confusion of meaning due, among other things, to the mutual borrowing less rigorous {\textendash} epistemologically and methodologically {\textendash} of the concepts which engage various disciplines (theology, sociology, anthropology, political science, information and communication science, and so on) who take possession of problematic centered on the relation between mankind and divinity. This article presents some basic benchmarks for analyzing and understanding the construction of meaning as well as the rationality or irrationality of these issues by convening the disciplinary distinction between the content of the concepts of organization and that of the institution.},
	keywords = {Church, Faith, media, production of meaning, public sphere, religion, symbolic forms},
	issn = {1583-0039},
	url = {http://jsri.ro/ojs/index.php/jsri/article/view/741},
	author = {Bratosin, Stefan}
}
@proceedings {1890,
	title = {Espace public et communication de la foi},
	year = {2014},
	month = {12/2014},
	pages = {510},
	publisher = {Iarsic},
	edition = {Iarsic},
	address = {Les Arcs/France},
	abstract = {Questioning the faith in its communicability in the public sphere is an open issue. This book is the evidence that, according to Gilbert Durand reflection on the sacred expressed in an interview for Essachess - Journal for Communication Studies in 2011, shortly before his death, the communication of faith in the public sphere seems "both changing and unchanging", changing because the communication as production of the meaning in a practiced context makes it changing and unchanging because it is always related to a single Truth.

***
Interroger la foi dans sa communicabilit{\'e} dans l{\textquoteright}espace public demeure un chantier ouvert. Cet ouvrage repr{\'e}sente le t{\'e}moignage que, selon une r{\'e}flexion de Gilbert Durand sur le sacr{\'e} exprim{\'e}e dans un entretien pour Essachess - Journal for Communication Studies en 2011, peu avant sa mort, la communication de la foi dans l{\textquoteright}espace public semble {\guillemotleft} {\`a} la fois changeante et immuable {\guillemotright}, changeante car la communication comme production de sens dans un contexte pratiqu{\'e} la rend changeante et immuable car elle reste toujours li{\'e}e {\`a} une seule et unique V{\'e}rit{\'e}.},
	keywords = {communication {\textendash} group and community, Faith, public sphere, religion},
	isbn = {978-2953245028},
	issn = {978-2953245028},
	url = {http://iarsic.com/en/product/espace-public-et-communication-de-la-foi/},
	author = {Bratosin, Stefan and Tudor, Mihaela-Alexandra}
}
@inbook {315,
	title = {Texting the Faith: Religious Users and Cell Phone Culture},
	booktitle = {The cell phone reader. Essays in social transformation},
	year = {2006},
	pages = {139-154},
	publisher = {Peter Lang},
	organization = {Peter Lang},
	address = {New York},
	abstract = {The Cell Phone Reader offers a diverse, eclectic set of essays that examines how this rapidly evolving technology is shaping new media cultures, new forms of identity, and media-centered relationships. The contributors focus on a range of topics, from horror films to hip-hop, from religion to race, and draw examples from across the globe. The Cell Phone Reader provides a road map for both scholars and beginning students to examine the profound social, cultural and international impact of this small device.},
	keywords = {cell phone, Faith, religious, Texting},
	url = {http://books.google.com/books?id=U8uOkAp998IC\&printsec=frontcover$\#$v=onepage\&q\&f=false},
	author = {Heidi Campbell}
}
@book {2060,
	title = {Networked Theology: Negotiating Faith in Digital Culture},
	year = {2016},
	publisher = {Baker Academic},
	organization = {Baker Academic},
	address = {Grand Rapids, MI},
	abstract = {This informed theology of communication and media analyzes how we consume new media and technologies and discusses the impact on our social and religious lives. Combining expertise in religion online, theology, and technology, the authors synthesize scholarly work on religion and the internet for a nonspecialist audience. They show that both media studies and theology offer important resources for helping Christians engage in a thoughtful and faith-based critical evaluation of the effect of new media technologies on society, our lives, and the church.},
	keywords = {digital cultures, Faith, theology},
	issn = {9780801049149},
	url = {http://bakerpublishinggroup.com/books/networked-theology/343270},
	author = {Campbell, H and Garner, S}
}
@inbook {222,
	title = {The Goddess Net. In Religion Online: Finding Faith on the Internet},
	booktitle = {Religion Online: Finding Faith on the Internet},
	year = {2004},
	pages = {189-204},
	publisher = {Routledge},
	organization = {Routledge},
	address = {New York},
	abstract = {After sex, religion is one of the most popular and pervasive topics of interest online, with over three million Americans turning to the internet each day for religious information and spiritual guidance. Tens of thousands of elaborate websites are dedicated to every manner of expression. Religion Online provides an accessible and comprehensive introduction to this burgeoning new religious reality, from cyberpilgrimages to neo-pagan chatroom communities. A substantial introduction by the editors presenting the main themes and issues is followed by sixteen chapters addressing core issues of concern such as youth, religion and the internet, new religious movements and recruitment, propaganda and the countercult, and religious tradition and innovation. The volume also includes the Pew Internet and American Life ProjectExecutiveSummary, the most comprehensive and widely cited study on how Americans pursue religion online, and Steven O{\textquoteright}Leary{\textquoteright}s field-defining Cyberspace as SacredSpace.},
	keywords = {Faith, internet, Online, religion},
	url = {http://books.google.com/books?id=xy0PJrrWXH4C\&dq=The+Goddess+Net.+In+Religion+Online:+Finding+Faith+on+the+Internet\&source=gbs_navlinks_s},
	author = {Griffin, Wendy}
}
@article {214,
	title = {More Americans Are Seeking Net-Based Faith Experiences},
	year = {2001},
	abstract = {You can buy books on the Internet, strike up relationships on the Internet and a growing proportion of the population are experiencing God in cyberspace, as well. A new study released by the Barna Research Group, of Ventura, California, indicates that among the growing number of Americans who use the Internet, millions are turning to the digital dimension to get them in touch with God and others who pursue faith matters. The report projects that within this decade as many as 50 million individuals may rely solely upon the Internet to provide all of their faith-based experiences. Among the findings of the studies described in the report is that born again and evangelical Christians are every bit as likely as non-Christians to use the digital superhighway. Catholics and mainline Protestants are slightly more likely to use the Internet than are Baptists and Protestants who attend non-mainline churches. Adults who are affiliated with a faith group other than Christianity have one of the highest concentrations of Net usage (85\%). Adults use the Internet for a wide variety of activities, regardless of their faith commitments. The most universal value of the Internet is to find information, but other common uses include maintaining existing relationships, buying products, and previewing new media.},
	keywords = {Americans, Faith, internet},
	author = {Barna Research Group}
}
@article {150,
	title = {Technological modernization, the Internet, and religion in Singapore},
	journal = {Journal of Computer-Mediated Communication},
	year = {2007},
	abstract = {This study critically examines the ways in which technological modernization and religion co-exist and mutually reinforce one another within the Singaporean context. Interviews with religious leaders of a diverse set of faiths in Singapore about how they understand the role of information technology in religious practice reveal a broad-based acceptance of the Internet and other information technologies and little sense of a danger to religious faith. Contrary to the proposals of secularization theory, these findings suggest that various religious communities have adopted and in some cases embrace the Internet as part of their contemporary religious mission and strategy for growth. The findings further contribute to historical research on the social construction of technology and lend support to emergent research on the spiritual shaping of Internet technology by religious communities seeking to integrate the Internet into their everyday social and religious practices in wired contexts such as Singapore.
},
	keywords = {Faith, Singapore, Technologies},
	url = {http://jcmc.indiana.edu/vol12/issue3/kluver.html},
	author = {Kluver, Randy}
}
@mastersthesis {1197,
	title = {Gender, Faith, and Storytelling: An Ethnography of the Charismatic Internet},
	volume = {Ph.D.},
	year = {2012},
	school = {University of Sussex},
	type = {Doctoral Thesis},
	abstract = {Although early predictions that an emerging {\textquoteleft}cyberspace{\textquoteright} could exist in separation from 
offline life have been largely discarded, anthropological studies of the internet have 
continued to find notions of {\textquoteleft}virtual reality{\textquoteright} relevant as individuals use these 
technologies to fulfil the {\textquotedblleft}pledges they have already made{\textquotedblright} (Boellstorff, 2008; Miller \& 
Slater, 2001: 19) about their own selfhood and their place in the world. There are 
parallels between this concept of {\textquoteleft}virtual reality{\textquoteright} and the on-going spiritual labour of 
Charismatic Christians in the UK, who seek in the context of a secularising nation to 
maintain a sense of presence in the {\textquotedblleft}coming Kingdom{\textquotedblright} of God. The everyday 
production of this expanded spiritual context depends to a large extend on verbal genres 
that are highly gendered. For women, declarations of faith are often tied to domestic 
settings, personal narratives, and the unspoken testimony of daily life (e.g. Lawless, 
1988; Griffith, 1997). The technologies of the internet, whose emerging genres 
challenge boundaries between personal and social, public and private, can cast a greater 
illumination on this inward-focused labour. This doctoral thesis is based on 
ethnographic research in four Charismatic Evangelical congregations and examination 
of the online practices of churchgoers. I have found that the use of the internet by 
Charismatic Christian women fits with wider religious preoccupations and patterns of ritual practice. Words posted through Facebook, blogs, Twitter, and other online 
platforms come to resemble in their form as well as their content Christian narratives of 
a life with meaning.},
	keywords = {anthropological studies, Computer, Contemporary Religious Community, cyberspace, declarations of faith, digital cultures, domestic  settings, Evangelic, Faith, GENDER},
	url = {http://sro.sussex.ac.uk/45226/1/Stewart,_Anna_Rose.pdf},
	author = {Stewart, Anna}
}
@conference {1895,
	title = {Representations de la diversit{\'e} religieuse {\`a} la t{\'e}l{\'e}vision publique},
	booktitle = {4th Workshop international Essachess: M{\'e}dia, spiritualit{\'e} et la{\"\i}cit{\'e} : Regards crois{\'e}s franco-roumains},
	year = {2015},
	month = {12/2015},
	publisher = {Iarsic},
	organization = {Iarsic},
	address = {Bucarest-Villa Noel},
	abstract = {Le probl{\`e}me que je pose dans ce cadre consiste {\`a} voir quel sont les pratiques des m{\'e}dias de service public {\`a} l{\textquoteright}{\'e}gard des repr{\'e}sentations de la diversit{\'e} religieuse et, plus pr{\'e}cis{\'e}ment, {\`a} l{\textquoteright}{\'e}gard des repr{\'e}sentations de transmission et communication de la foi dans deux pays europ{\'e}ens dont l{\textquoteright}un fort religieux et l{\textquoteright}autre fort la{\"\i}c, la Roumanie et la France. Il est question de voir en quoi le discours des m{\'e}dias publics sur la diversit{\'e} n{\textquoteright}alt{\`e}re pas le principe de la la{\"\i}cit{\'e}, la neutralit{\'e}, le respect du pluralisme et l{\textquoteright}int{\'e}gralit{\'e} des consciences. Pour ce faire, je vais retenir deux cas de figure, deux {\'e}missions t{\'e}l{\'e}vis{\'e}es diffus{\'e}es sur les cha{\^\i}nes publiques de t{\'e}l{\'e}vision en France et en Roumanie : l{\textquoteright}{\'e}mission {\guillemotleft} Le jour du Seigneur {\guillemotright}, avec ses d{\'e}clinaisons d{\textquoteright}intitul{\'e} au fil du temps {\guillemotleft} Programme du dimanche {\guillemotright} et {\guillemotleft} Les chemins de la foi {\guillemotright}, diffus{\'e}e sur France 2 et {\guillemotleft} Universul credintei {\guillemotright} ({\guillemotleft} l{\textquoteright}Univers de la foi {\guillemotright}) diffus{\'e}e sur TVR1. En consid{\'e}rant ces deux programmes de t{\'e}l{\'e}vision, je vais tenter de r{\'e}pondre globalement aux questionnements suivants : est-ce que tous les mouvements religieux sont-ils pr{\'e}sents dans les m{\'e}dias audiovisuels publics autant que les acteurs des confessions religieuses traditionnellement implant{\'e}es ? Oui, c{\textquoteright}est une r{\'e}alit{\'e}, certains mouvements disposent de leurs propres cha{\^\i}nes, mais leur pr{\'e}sence sur leurs cha{\^\i}nes priv{\'e}es ne remplace pas un droit par un autre. S{\textquoteright}agit-t-il alors d{\textquoteright}une situation de monopole et de visibilit{\'e} maximale des courants religieux dominants dans l{\textquoteright}espace public au travers des m{\'e}dias publics ? Plus de normalisation garantit plus d{\textquoteright}acc{\`e}s compte tenu que le principe de la{\"\i}cit{\'e} pr{\'e}voit l{\textquoteright}{\'e}galit{\'e} et l{\textquoteright}absence de hi{\'e}rarchie entre les diff{\'e}rentes croyances et cultes ?},
	keywords = {cultural diversity, Faith, freedom of opinion, laicism, pluralism, public institution, religion, religious community representation, Television},
	isbn = {978-2-9532450-6-6},
	url = {http://www.ssoar.info/ssoar/bitstream/handle/document/45739/ssoar-2015-tudor-Representations_de_la_diversite_religieuse.pdf?sequence=3},
	author = {Tudor, Mihaela-Alexandra}
}
