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Whitehead, D. 2013. “When Religious ‘Mommy Bloggers’ Met ‘Mommy Porn’: Evangelical Christian And Mormon Women’s Responses To Fifty Shades”. Sexualities 16 (8). Sexualities: 915–931. http://journals.sagepub.com/doi/abs/10.1177/1363460713508904?journalCode=sexa.

Cohen, Y, and A Hetsroni. 2018. “When The Most Popular Format Reaches The Most Atypical Country: Reality Tv And Religion In Israel”. In Religion And Reality Tv: Faith In Late Capitalism. Religion And Reality Tv: Faith In Late Capitalism. London: Routledge. https://www.taylorfrancis.com/books/e/9781134792078.

Aupers, S. 2010. “Where The Zeroes Meet The Ones’ Exploring The Affinity Between Magic And Computer Technology”. In In Religions Of Modernity. Relocating The Sacred To The Self And The Digital. In Religions Of Modernity. Relocating The Sacred To The Self And The Digital. Leiden: Brill. https://books.google.com/books?id=l85zsiTI28sC&pg=PA219&lpg=PA219&dq=Where+the+Zeroes+Meet+the+Ones%E2%80%99+Exploring+the+Affinity+Between+Magic+And+Computer+Technology&source=bl&ots=PKOkW7Zlke&sig=I6iq-gAyURsGIdYs-5qxB7fwZ_M&hl=en&sa=X&ved=0ahUKEwi1uMzW.

Aupers, Stef, Stef Aupers, and Dick Houtman. 2010. ““Where The Zeroes Meet The Ones”: Exploring The Affinity Between Magic And Computer Technology””. In Religions Of Modernity: Relocating The Sacred To The Self And The Digital, 219-238. Religions Of Modernity: Relocating The Sacred To The Self And The Digital. Leiden: Brill.

Campbell, Heidi. 2007. “Who’s Got The Power? The Question Of Religious Authority And The Internet”. Journal Of Computer-Mediated Communication 12 (3). Journal Of Computer-Mediated Communication. http://jcmc.indiana.edu/vol12/issue3/campbell.html.

Stoddart, E. 2008. “Who Watches The Watchers? Towards An Ethic Of Surveillance In A Digital Age”. Studies In Christian Ethics 21 (3). Studies In Christian Ethics: 362-381. http://sce.sagepub.com/content/21/3/362.abstract.

Duerringer, C. A. 2016. “Who Would Jesus Bomb? The Republican Jesus Meme And The Fracturing Of Ideology”. Social Media + Society 2 (1). Social Media + Society: 1-12. http://journals.sagepub.com/doi/10.1177/2056305116637095#articleCitationDownloadContainer.

Jakobsson, M. 1999. “Why Bill Was Killed. Understanding Social Interaction In Virtual Worlds'”. In Interactions In Virtual Worlds. Proceedings Of The Fifteenth Tewnte Workshop On Language Technology. Interactions In Virtual Worlds. Proceedings Of The Fifteenth Tewnte Workshop On Language Technology. Enschede: Tewnte University. http://www8.informatik.umu.se/~mjson/files/bill.pdf.

Gelfgren, Stefan. 2015. “Why Does The Archbishop Not Tweet?: How Social Media Challenge Church Authorities”. Nordicom Review. Nordicom Review. http://umu.diva-portal.org/smash/record.jsf?pid=diva2%3A827966&dswid=-1496.

Waltorp, Karen. 2020. Why Muslim Women And Smartphones: Mirror Images. Routledge. https://www.routledge.com/Why-Muslim-Women-and-Smartphones-Mirror-Images/Waltorp/p/book/9781350127357.

Boyd, Danah. 2007. “Why Youth Heart Social Network Sites”. In Youth, Identity, And Digital Media Volume, 119-142. Youth, Identity, And Digital Media Volume. Cambridge, MA: MIT Press. http://www.danah.org/papers/WhyYouthHeart.pdf.

Larsen, E. 2000. “Wired Churches, Wired Temples: Taking Congregations And Missions Into Cyberspace”. Pew Internet And American Life Project . Pew Internet And American Life Project . http://www.umcom.org/atf/cf/%7B60c02017-4f6a-4f3b-883a-4afaece1182f%7D/PEWWIREDCHURCHES.PDF.

Hutchings, T. 2012. “Wiring Death: Dying, Grieving And Remembering On The Internet”. In Emotion, Identity And Death: Mortality Across Disciplines. Emotion, Identity And Death: Mortality Across Disciplines. Ashgate.

Nightmare, Macha M. 2001. Witchcraft And The Web: Weaving Pagan Traditions Online. Ontario: ECW Press. http://www.insight-books.com/APPT/Witchcraft-The-Web/1550224662.html?PHPSESSID=2ab065a928fef4fb414965876e8670a4.

Ezzy, Douglas, and Helen Berger. 2009. “Witchcraft: Changing Patterns Of Participation In The Early Twenty-First Century”. The Pomegranate 11 (2). The Pomegranate: 165-180.

Renser, Berit, and Katrin Tiidenberg. 2020. “Witches On Facebook: Mediatization Of Neo-Paganism”. Social Media + Society. Social Media + Society. https://journals.sagepub.com/doi/full/10.1177/2056305120928514.

Vis, F, L van Zoonen, and S Mihelj. 2011. “Women Responding To The Anti-Islam Film Fitna: Voices And Acts Of Citizenship On Youtube”. Feminist Review 97 (1). Feminist Review: 110-129. http://trove.nla.gov.au/work/159420348?q&versionId=173776629.

Cohen, Akiba, Dafna Lemish, and Amit Schejter. 2008. The Wonder Phone In The Land Of Miracles. Mobile Telephony In Israel. Cresskill, NJ: Hampton Press, Inc.

@ Worship: Liturgical Practices In Digital Worlds. 2017. Liturgy, Worship And Society. Liturgy, Worship And Society. New York: Routledge.

Lyon, D. 2001. “Would God Use Email?”. Zadok Perspectives 71. Zadok Perspectives: 20-23. http://www.zadok.org.au/perspectives/issue71/articles/lyon.shtml.

Cheong, Pauline Hope, and Jessie Poon. 2008. “‘Www.faith.org’: (Re)Structuring Communication And Social Capital Building Among Religious Organizations.”. Information, Communication And Society 11 (1). Information, Communication And Society: 89-110. http://www.paulinehopecheong.com.

Wagner, R. 2012. “You Are What You Install: Religious Authenticity And Identity In Mobile Apps”. In Digital Religion: Understanding Religious Practice In New Media Worlds. Digital Religion: Understanding Religious Practice In New Media Worlds. London: Routledge.

Feltmate, D. 2010. “'You Wince In Agony As The Hot Metal Brands You’: Religious Behavior In An Online Pole-Playing Game”. Journal Of Contemporary Religions 25 (3). Journal Of Contemporary Religions : 363-377.

Lovheim, Mia. 2005. “Young People And The Use Of The Internet As Transitional Space”. Online: Heidelberg Journal Of Religion On The Internet 1 (1). Online: Heidelberg Journal Of Religion On The Internet. http://archiv.ub.uni-heidelberg.de/volltextserver/volltexte/2005/5826/pdf/Loevheim3.pdf.

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