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Noomen, I, S Aupers, and D Houtman. 2011. “Catholic, Protestant And Holistic Spiritual Appropriations Of The Internet”. Information, Communication & Society 14 (8). Information, Communication & Society: 1097–1117. https://www.tandfonline.com/doi/abs/10.1080/1369118X.2011.597415.

Noble, David. 1999. The Religion Of Technology: The Divinity Of Man And The Spirit Of Invention. New York: Penguin.

Nisa, E.F. 2018. “Creative And Lucrative Daʿwa: The Visual Culture Of Instagram Amongst Female Muslim Youth In Indonesia”. Asiascape: Digital Asia 5 (1-2). Asiascape: Digital Asia: 68-99. http://booksandjournals.brillonline.com/content/journals/10.1163/22142312-12340085.

Nightmare, Macha M. 2001. Witchcraft And The Web: Weaving Pagan Traditions Online. Ontario: ECW Press. http://www.insight-books.com/APPT/Witchcraft-The-Web/1550224662.html?PHPSESSID=2ab065a928fef4fb414965876e8670a4.

Neumaier, Anna. 2016. Religion@Home? Religionsbezogene Online-Plattformen Und Ihre Nutzung: Eine Untersuchung Zu Neuen Formen Gegenwärtiger Religiosität. Ergon. https://www.amazon.com/Religion-Home-Religionsbezogene-Online-plattformen-Nutzung/dp/3956501411.

Narbona, Juan. 2016. “Digital Leadership, Twitter And Pope Francis”. Church, Communication And Culture. Church, Communication And Culture. https://www.tandfonline.com/doi/full/10.1080/23753234.2016.1181307.

Nagel, Caroline R, and Lynn A Staeheli. 2011. “Muslim Political Activism Or Political Activism By Muslims? Secular And Religious Identities Amongst Muslim Arab Activists In The United States And United Kingdom”. Identities. Identities. https://www.tandfonline.com/doi/abs/10.1080/1070289X.2011.656068.